By John H. Hann
Whilst Spanish and French explorers first landed in Florida early within the sixteenth century, Timucua audio system occupied extra land region and have been extra a variety of than the other aboriginal workforce. this is often their first particular heritage, an incredible research that areas its writer within the leading edge of Spanish colonial historians operating within the usa. The Timucua are the one local humans of Florida whose language survives in literature in adequate caliber and volume to allow major research. counting on formerly unused records, this account of the Timucua strains their adventure from first touch with Europeans to their exile to Cuba in 1763 and their ultimate eradication. starting with the query in their quantity and their destinations in northern Florida and southern Georgia, John Hann examines the Timucua's contacts with numerous ecu teams, beginning with Ponce de Le?n's day trip. He encompasses a certain presentation in their event below the challenge regimes, and covers such subject matters because the Europeans' descriptions of the folk, their language, tradition, and political constructions, the derivation in their language, and the meanings in their placenames and titles. He additionally resolves confusion over the level of the territory of a Timucua subgroup often called the Mocama, and discusses different Florida local peoples who moved into Timucua territory as refugees in the course of the first half the 18th century.
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Additional info for A History of the Timucua Indians and Missions (Ripley P. Bullen Series)
Johns River. That probably was not the case. A few years later another Spaniard alluded to "Upper Timucua'' and "Lower Timucua" in a context that makes it clear that Yustaga was "Upper Timucua" and that "Lower Timucua" embraced Santa Fé and San Francisco Potano, two missions in Alachua County (Nieto de Carbajal 1707). By at least the beginning of the seventeenth century, friars and governors were using the name Timucua in a wider sense, applying it to the language that was common to all the provinces and, possibly, to all the people who spoke the language.
Landers provided censuses from the 1750s, and F. Wayne Childers made available translations of documents from the early 1700s that he had copied from the Newberry Library's Ayer Collection. Charles Hudson provided several pieces written by James T. Crawford. K. Yonge Library. Bonnie G. McEwan, at the San Luis site, graciously answered my questions on archaeological and anthropological matters and encouraged Page xiii my work on the Timucua project. She provided a meticulous and invaluable critique of a lengthy early draft of the manuscript, as did Jerald T.
A travel grant from the National Endowment for the Humanities permitted consultation of transcriptions of Spanish documents in the John Tate Lanning Collection at the Thomas Jefferson Library of the University of Missouri at St. Louis. The National Anthropological Archives of the National Museum of Natural History, Smithsonian Institution, made available photocopies of Fray Francisco de Pareja's two catechisms in Spanish and Timucua, published in 1612, and Fray Gregorio de Movilla's ritual for administering the sacraments to the Indians.
A History of the Timucua Indians and Missions (Ripley P. Bullen Series) by John H. Hann